Introduction Read this Background Information: During this unit, you will practice skills of comparison and contrast writing.
The neighborhood became known as "Italian Harlem", the Italian American hub of Manhattan; it was the first part of Manhattan to be referred to as " Little Italy ". It was the founding location of the Genovese crime familyone of the Five Families that dominated organized crime in New York City.
The Italian neighborhood approached its peak in the s, with overItalian-Americans living in its crowded, run-down apartment buildings. Most of these predominantly older residents are clustered around Our Lady of Mount Carmel Church, mainly from th to th Streets.
According to the Censusthere were only 1, Italian-Americans still living in this area. In Mayone of the last remaining Italian retail businesses in the neighborhood, a barbershop owned by Claudio Caponigro on th Street, was threatened with closure by a rent increase. The growing population also supported a rich fabric of organizations and activities in the s.
Fraternal orders such as the Prince Hall Masons and the Benevolent and Protective Order of Elks set up lodges in Harlem, with elaborate buildings including auditoriums and large bands. The biggest crowds, including many whites, came to see black athletes compete against whites.
A survey in found that whites owned and operated Invented in ornumbers had exploded by into a racket turning over tens of millions of dollars every year. That year the New York Age reported that there were at least thirty bankers the name given to someone running a numbers game in Harlem, with many employing between twelve and twenty people to collect bets, and Marcellino, the largest banker, employing over one hundred.
By the late s, Wallace Thurman guessed there were over a thousand collectors taking bets fromclients a day. The wealthiest numbers king of all was almost certainly the reputed inventor of the game, Casper Holstein.
He owned a fleet of cars, apartment buildings in Harlem and a home on Long Island, but did not have the ostentatious style and lifestyle of many other kings.
He, and other bankers, gave money to charities and loans to aspiring businessmen and needy residents. For several years they packed the expensive Cotton Club on Lenox Avenue.
They were not cordial to Negro patronage, unless you were a celebrity like Bojangles. So Harlem Negroes did not like the Cotton Club and never appreciated its Jim Crow policy in the very heart of their dark community. Nor did ordinary Negroes like the growing influx of whites toward Harlem after sundown, flooding the little cabarets and bars where formerly only colored people laughed and sang, and where now the strangers were given the best ringside tables to sit and stare at the Negro customers—like amusing animals in a zoo.
Called buffet flats, they offered alcohol, music, dancing, prostitutes, and, commonly, gambling, and, less often, rooms to which a couple could go. Their location in residential buildings, typically on cross streets above th Street, away from the nightclubs and speakeasies on the avenues, offered a degree of privacy from police, and from whites: The area slowly grew to encompass all of East Harlem, including Italian Harlem, as Italians moved out — to the BronxBrooklynupstate New Yorkand New Jersey — and Hispanics moved in during another wave of immigration in the s and s.
Later, the name "El Barrio" "The Neighborhood" began to be used, especially by inhabitants of the area. With the increase in a poor population, it was also the time when the neighborhood began to deteriorate to a slumand some of the storied traditions of the Harlem Renaissance were driven by poverty, crime, or other social ills.
For example, in this period, Harlem became known for "rent parties", informal gatherings in which bootleg alcohol was served and music played.
Neighbors paid to attend, and thus enabled the host to make his or her monthly rent. Though picturesque, these parties were thrown out of necessity. Further, over a quarter of black households in Harlem made their monthly rent by taking in lodgers, many of whom were family members, but who sometimes brought bad habits or even crime that disrupted the lives of respectable families.
Lodgers also experienced disruption, with many having to move frequently when households relocated, roommates quarreled or they could not pay rent.
These were intended to give working people of modest means the opportunity to live in and, over time, purchase, houses of their own. The Great Depression hit shortly after the buildings opened, and the experiment failed. They were followed in by the Harlem River Housesa more modest experiment in housing projects.
Many Harlemites found work in the military or in the Brooklyn shipyards during World War II,  but the neighborhood declined rapidly once the war ended. Some middle-class blacks moved north or west to suburbs, a trend that increased after the s Civil Rights Movement decreased discrimination in housing.
The neighborhood enjoyed few benefits from the massive public works projects in New York under Robert Moses in the s, and as a result had fewer parks and public recreational sites than other New York neighborhoods.In a masterful evocation of Italian Harlem and the men and women who lived there, Robert Orsi examines how the annual festa of the Madonna of th Street both influenced and reflected the lives of the celebrants.
His prize-winning book offers a new perspective on lived religion, the place of. Exploring Comparison and Contrast Writing through the Italian and Harlem Renaissance. Add to Favorites. Introduction. Read this Background Information: During this unit, you will practice skills of comparison and contrast writing.
As we practice these skills, we will use examples from the Harlem Renaissance and Italian Renaissance. The area slowly grew to encompass all of East Harlem, including Italian Harlem, as Italians moved out – to the Bronx, Brooklyn, upstate New York, and New Jersey – and Hispanics moved in during another wave of immigration in the s and s.
"The Madonna Of th Street is a richly tapestried portrait-narrative of the popular religious celebration annually commemorated in the 'festa' of the Madonna of Mount Carmel on th Street in East Harlem.
Like the Italian Renaissance that came nearly years sooner, the Harlem Renaissance was a time for a rebirth of culture.
Following the abolition of slavery and the end of the Civil War, African Americans were free for the first time throughout America. Italian ideas spread to England and northern Europe, as other nations established their own Renaissance based on Italian beliefs and ideas.
The Italian Renaissance set off a trend of changes that shaped the future of Europe.
The Harlem Renaissance also spread beyond the community of Harlem in 5/5(10).